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Scruton, Roger: The Face of God – Review
n Books The face of God, Roger Scruton discusses the atheistic worldview that has been and is rooted in Western culture. Atheists say that natural laws determine everything that is true, including human thoughts and actions. Hence, due to scientific theory, there can be no superstitious explanation for existence. Nothing that science can find can count as a plan or a goal for the universe.
Those who seek a deeper meaning for life may wonder what the rational confusion is in such a materialistic worldview. Roger Scruton asks whether it is true, for example, that religion exists in a set of beliefs that have been rejected by science for a long time but still cling to the comforts they have?
Scruton, a famous British philosopher, tried to solve these problems. He does this by finding out what we mean by the words ‘I’, ‘you’ and ‘why’ in relation to the human face, the world, and the face of God.
Human face according to Scruton
Scruton contrasts the world of science with the subject world of the human conscience, which reveals the human face. Be honest and deceitful, but dishonest and deceive elbows or knees. Faces occur in the world of objects like light from behind.
“Models and fashionistas tend to show off their faces, hide their faces. Little or nothing is given through their faces that do not give invitations to love or partner. The function of a star’s face Fashion is about putting the body on display. The face is an attractive part of the body, with no special role for the attention of “Others. It is characterized by emptiness, almost meaningless, as if there is no soul inside.”
“If I make predictions about my future behavior, I will see myself from the outside,” he says. This will include deliberate thinking, evaluating evidence, summarizing past observations, and drawing conclusions, as I would draw them from another person’s observations.
But what is real is not just what is in the world of purpose, but what is in the world of my subject, about what I think and feel. Scruton argues that science forgets that the amazing thing about our universe is that it has themes – rational consciousness, judgment, knowledge of right and wrong, and everything else that makes the human condition unique.
I wrote this review and you read it. The ‘I-thou’ relationship is at the heart of all human behavior. And this brings a moral dimension. What is good and bad is right and wrong in a relationship.
One contemporary idea is that moral virtue is simply an adaptation to benefit an individual’s genes in the game of life. This argument uses the minimal concept of altruism, according to which one person acts intentionally if this benefits another person with a similar gene, even with value for itself. Therefore, it is thought that the concept applies equally to military ants walking into flames that threaten the hill, and officers who throw themselves at live grenades that threaten his platoon.
Scruton writes: “The concept of altruism, so understandable, inexplicable, or even recognizable, differs between the two cases. But the ants follow instinctively towards the flame, either unable to understand what it is doing or Fear the consequences of it while conscious officers sacrifice their lives for friends. The human mind is made up of a sense of duty and the value of Apply it. Explaining genetics is a trivial matter. You can not live as we know it is human life. “A person who is responsible to others like himself without any experience of moral standards.”
Scruton on ‘Why?’
Why do I have? Why did something happen? Scruton argues that there is more than one meaning to the question “why?” And “Why?” The science that seeks cause should be distinguished from the “why” of reason looking for an argument and “why?” Of understanding that seeks meaning. What that means is something that for me, for example, is relevant, important, fun, scary, funny.
Scruton points out this question of ‘Why do I have?’ Endure our most basic anxiety. Jean-Paul Sartre answered it in his early writings, saying there was no answer other than that your existence was a kind of absurdity. Scruton may have added that Darwinian views of evolution – such as natural selection and survival of the fittest – mean that life is a similar incident without any goals or plans. These two perceptions are really inconsistent with religious beliefs in intelligence and divine design.
The skeptic may ask this question. If there is a God of divine wisdom, how is He free to continue in the world? That means where the laws of science govern everything? The author acknowledges that you will find evidence for God to be inactive if you seek that departure Can not explain the laws of nature. However, I would add that at least according to the philosopher Emanuel Swedenborg, divine flow occurs. It does not miraculously affect material reality, but rather in the ‘spiritual world’ of the human psyche. God inspires enlightenment, good will, wisdom, and love. And in doing so, the dark forces of selfishness, corruption, and hatred must be balanced.
For Scruton, the face represents the higher dimension and morality of life. So God has a human face. With our faces, we look at the physical and social world we face. We are responsible for it and are judged by it. In that is our ability for self-transcendence.
Other issues covered by Scruton
Scruton covers many other bases that this short review may include. For example, he writes about the environment as a sacred place. One that deserves respect and conservation rather than exploitation and consumption.
He also refers to “Man’s abstract liberal concept is the center of free choice, where the will is sovereign and your rights determine our duty to him.“But this he says”Provides the best only part of the moral thinking.“
He contradicts this attitude with the ideas of philosopher Georg Wilhelm Hegel. These emphasize the importance of internal conflict and tolerance for personal growth. In my opinion, Scruton successfully relates this to the religious theme of devotion.
My conclusion about this book by Roger Scruton
This book will appeal to those who find it difficult to perceive God as an illusion. This book is by professional philosophers who are also skeptical. It covers some in-depth thinking but addresses general readers rather than specialized scholars. Good read for those looking for answers.
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