How To Make It As A Fashion Designer In Nigeria Hausas and the Cost of Fighting in Jos

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Hausas and the Cost of Fighting in Jos

The Hausas have always regarded themselves as the only download given that they always get up to lead events in the foreign lands of the minority tribes in and around them.

The peculiarity when viewed critically in this context is a metaphor for numerical benefits and explains the rise of their leadership in the territories of the minority tribes they coexist on behalf of. Be a neighbor.

The Nigerian population is over two hundred and fifty. Of these, the Hausas, Ibos, and Yoruba, found in the north, southeast, and southwest, respectively, are the majority. All the others form an ethnic tribe.

The highland states demarcate the Muslim majority in the north and the Christian half in the south. Thus the plateau state in central Nigeria is the territory of the minority tribes around the Hausas. There are more than thirty different ethnic groups in the highlands. “Strange” here means that the borders among the ethnic groups are so emphasized that they impede communication. Then a simple language requirement arose where people could communicate. Seeing the fact that a large population of Hausas swallowed up the minority tribes around them, the Hausa language became a spontaneous solution, closing the communication gap by serving as a local French. For the local minority, your proficiency in the Hausa language is a measure of how isolated you are from the ambiguity of the roots of your ancestors. The Hausa language is so deeply rooted among minorities that early Christian missionaries had to translate the Bible into Hausa to spread the gospel faster among minorities who refused to embrace Islam. Faith comes first. In addition to the numerical benefits of Hausas, their long interactions with Arabs from North Africa through Trans-Saharan trade have worked to bring modernity to Hausas earlier. These factors worked to make Hausa men a role model. The combination of circumstances thus gave Hausas the edge needed to become a speed limiter in the region.

The Jos conflict between the Hausas and the minorities in Plateau, which began in 2001, seems to mark the watershed for a series of conflicts that will change the course of history, forcing the minority to see the need for liberation. It’s out of the Hausas leadership they had previously accepted. This for Hausa men would be the cost of a fierce conflict against ethnic minorities in the highlands.

Berom, Ngas, Tarok, Mwaghavul, Irigwes, etc. in the upland states were by traditional farmers who, by virtue of this virtue, had to live on their farms and practice other things until the arrival of Western civilization. On the other hand, trans-Saharan trade has opened the eyes of Hausas to trade. When they arrived in the highlands, their settlements became markets. The town of Bukuru in Jos South in the heart of Beromland is such a settlement that Hausas controls commercial activities. During the 2010 game crisis, all the other traders ran away, leaving their shops as they did in the previous crisis. This time, they were unlucky because their business was not only stolen but also burned. Next. To avoid starting their lives again, especially due to the lack of assurance that peace would be restored permanently, these tribes decided to start a parallel market in a safe location away from Bukuru, which led to the loss. Management of business opportunities. Hosha.

Resettlement is not developed in the city center where there is no space. Such expansion takes place in the suburbs or suburbs. Unfortunately, landowners are the main enemy, Berom. As a result, the expectations of the younger generation of Hausas building their own homes are declining. In fact, the Hossas in the surrounding area or in remote parts of the city fled, leaving behind land where they had lived with their neighbor Berom for decades. Small Hausa towns such as Sabon Gidan Kanar, Gero, Bisichi, etc. have become ghost towns, with their inhabitants fleeing the fear of the recurrence of the horrific events of Kuru Karama that Hausas almost Abolished in 2010.

In addition to the Hausas who have lived in Plateau for decades, there are Hausa farmers who come to Plateau in the dry season to use Berom farms for irrigation. Subsequent fighting has dashed expectations of this happening again. Hausas people no longer feel safe outside of the major cities of Jos and Bukuru. With increasing pressure for politicians to do more to alleviate poverty, some have turned to the purchase of water pumps for irrigation by their people, which has resulted in the use of these farms by Berom throughout. Years.

Even barbecue known as Suya Hausas’ traditional trade in Nigeria is under threat. Hosha Suya Producers in vulnerable areas of the highlands fled as a result of fighting again. Difficult economic times have pushed indigenous peoples to fill these economic gaps by building Suya Stand where the Hausas refugees used to sell for fun.

Previous fishing practices carried out by the Hausas in many mining lakes throughout the Plateau state were occupied by young people who fought with them.

Back in 2001, episodes of the Battle of Jos, when Hausas saw how they suffered at the hands of Christians, they considered it a good idea to remove their children from public schools in The outskirts of the city they are helpless. Thus, the fighting in Jos reduced the opportunities that Hausas had for public education in the state. Hausas are now comfortable only in public schools in the heart of their own city, such as Gangare Government Secondary School, Bukuru Government Secondary School.

The line of division between the Hausas and the Foulani herds has been blurred for centuries as a result of common religious relations and intermarriage. Fulani on the country side often acted in sympathy for the relatives in their city. It is why the country side is insecure for the captives. Like everyone who got involved in the conflict, they lost their lives and property. The Fulani man’s greatest occupation is his herd. It is often said that he values ​​this property more than his life, and when peace is lost, it becomes disgusting. This explains the ongoing night raids in the country that will work to bring further loss of life and property.

Before a decade of fighting in the highlands, people on both sides perceived themselves as one nation, and in addition to using a common language, the style of traditional dress was largely the same as that of the traditional rulers. Who wear their scarves and the people dress. Of them. Ayala And Coffee. Plateau is considered the seat of power for the gathering of larger tribes in Nigeria’s Middle Belt. Local traditional managers are given away scarves quickly and there is a constant call for designers to come up with something unique for you of the middle belt. The fighting intensified, the people became more and more diverse, and the minorities tried to move away from the single community of the region, with the Hausas losing their leadership.

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