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On Being a Rice Queen
In my upcoming novel “The Rice Queen Spy”, I adore a British gay man who has spent his entire life meeting only Asian men. “No Caucasians need apply” is his motto. The Princess of Rice is a white or black gay man who sacrifices part or all of it to Asian men. It is a slogan, like the word potato queen, which represents Asian men prefer white men.
I used to hear Asian men discriminating against black men called the Sweet Potato Queen or Queen Yam. Do not blame me. These are all parts of the argot of gay life, slogans and slogans have always been a vivid and rapidly evolving feature of the transgender subculture.
Until the mid-1990s, before the national repression, the princess was going to the Philippines in large numbers. For decades, Thailand has been a popular destination for the Rice Queen. Sex venues to Thailand are designed not only for gay men, but also for a large number of straight men who, after a female sexual partner. Often sexual partners who are too young. Many white gays have moved to Thailand permanently due to sexual relations with Thais.
After World War II, Japan was home to the Rice Princess. Then, as the economy improved significantly, there was a decline in the availability of Japanese men for the rice queen. Also in the post-war years, early in those years there was still a great deal of respect for the elderly; That is why many Western gay men feel so at home there. Young people’s sympathetic attitude towards the elderly has become a danger to Western youth culture and globalization.
That leads to a conclusion. Many gay men became or were named rice queens because they went to Asia where economics and poverty forced some men into sex work. White gay people went to those poor Asian countries because of the availability and abundance of sex partners. Not all white-Asian sex is financial, but a significant part of it is.
But for the rice princess, why Asian men? Many reasons are given: Asian men have shorter hair and smoother skin. Many are smaller and less intimidating and intimidating than white men. They are better, more accommodating, more loving; They are often willing to play less prominent roles, more harmonious with their Caucasian counterparts. ascetically they are more attractive; If they ask for money often, it is to buy food and to support their families because they are in dire need of financial help. Gay Asian men tend to look younger than they really are. There are less bs with Asian men and on and on.
Some may be rational. Sexual arousal and sexual arousal are often one way or another and are a source of conflict and confusion. It often becomes a simple “it feels good to me”.
In my latest novel, “The Daemon in Our Dreams,” I dealt with the Rice Queen phenomenon, but in a vague way, and in my first novel, The Terrorist “Nine Too Many Lives,” I dealt with it not. All. However, in “The Rice Queen Spy” it is the main theme of the book. It is what makes a hero draw a driving force in his life. If you read the book, you will see the truth of this statement: there would be no Philip Croft (hero) if it were not for his rice king. (For a full discussion of my novels, visit my website at http://www.senneffhouse.com.)
The full rice queen does not apologize for being the rice queen; Instead, he takes pride in it and brags about it. Lifelong love relationships are formed between white men and Asian men.
Often what the Rice Queen encounters in Asia is young people pretending to be gay for economic reasons. A gay club in Bangkok has more than thirty straight men entertaining and dating clients. Same sex. Their work involves a lot of acting and acting. There is even an informal school for hikers to learn what to say and how to act and perform. One thing they learn to do is roll their bellies in what some people think is provocative.
The rice princesses often wish to sort out the cowards from those real gay men. The percentage or proportion of LGBT people in the populations of Western and Asian countries is about the same.
Since the 1980s, in some parts of Asia, where there is a lot of commercial sex and coexistence with Western minorities, there has been a serious spread of HIV / AIDS. The spread of the disease is severe among LGBT people and their families. The consequences of this sexual activity are unpredictable and completely devastating.
Ever since the princess first spotted his first love object, the symptom has grown and attracted outsiders, questioning all its meaning. The explanation is very simple. It is the desire and need of one person to seek love, compassion, friendship, kinship and sexual satisfaction from another person. Love revolves around the world, and in the end, love conquers all. The real rice princess is a casual and simple lover.
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